Buku Eight philosophers of the Italian Renaissance by Kristeller Paul Oskar 1905-

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Eight philosophers of the Italian Renaissance by Kristeller Paul Oskar 1905-

Author:Kristeller, Paul Oskar, 1905- [Kristeller, Paul Oskar, 1905-]

Language: eng

Format: epub

Tags: Philosophers — Italy, Philosophers, Renaissance

Publisher: London : Chatto & Windus

Published: 1965-05-29T19:00:00+00:00

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Eight philosophers of the Italian Renaissance by Kristeller Paul Oskar 1905-

Telesio

when we say of Telesio that he was a respectable thinker in his own right, who deserves our admiration for the honesty and originality of his effort, and who managed to give one of the typical and recurrent philosophical positions a novel, and in a sense classical, formulation.

7

 

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Eight philosophers of the Italian Renaissance by Kristeller Paul Oskar 1905-

Author:Kristeller, Paul Oskar, 1905- [Kristeller, Paul Oskar, 1905-] , Date: July 11, 2019

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Author:Kristeller, Paul Oskar, 1905- [Kristeller, Paul Oskar, 1905-]

Language: eng

Format: epub

Tags: Philosophers — Italy, Philosophers, Renaissance

Publisher: London : Chatto & Windus

Published: 1965-05-29T19:00:00+00:00
Telesio

when we say of Telesio that he was a respectable thinker in his own right, who deserves our admiration for the honesty and originality of his effort, and who managed to give one of the typical and recurrent philosophical positions a novel, and in a sense classical, formulation.

7

P atrizi

Francesco Patrizi was twenty years younger than Telesio, but he died not very long after him, before the end of the sixteendi century, and may therefore be regarded as his contemporary. The two thinkers were apparently engaged in a friendly correspondence, for we have a letter from Patrizi to Telesio in which he formulates an acute criticism of the latter’s philosophical principles. 1 We may also say of Patrizi, as of Telesio, that he attempted to develop a systematic explanation of the physical universe, and to do so in a new and original way, independent of, and contrary to, the Aristotelian tradition. It is significant that his chief work is entitled “A New Philosophy of the Universe” (Nova de universis philosophia, 1591). So there are good reasons for grouping Patrizi, along with Telesio and a number of other Italian and European thinkers of the sixteenth century, among the Renaissance philosophers of nature, who were unattached to the classical traditions of Western thought and prepared the way for the new science and the new philosophy of the seventeenth century and modern times.

However, when we pass from the writings and ideas of Telesio to those of Patrizi, we find ourselves in a completely different world. It is not merely that their opinions on specific problems differ widely, but that their premises, their problems and the emphasis they place on different areas of thought and knowledge are miles apart. The philosophers of nature, unlike the humanists and Aristotelians, and

no

even unlike the Platonists, did not form a unified group or school in which a variety of ideas or interests would be possible, but which would always be held together by a common institutional or doctrinal tradition. The lack of such a tradition, and the quest for novel and original approaches and solutions, led to a much greater variety and discontinuity in ideas and systems among the philosophers of nature than we have encountered among the representatives of the other schools, in spite of a broad affinity that we may discover in their themes and aspirations, and perhaps in the style of their thinking.

From another point of view, this diversity among the philosophers of nature is connected with the place philosophy occupies within the intellectual globe. Philosophy is no doubt comprehensive and universal in its scope and aspirations, but its attachment to other branches of thought and knowledge, and the relative importance it attributes to them, varies greatly among different schools and at different periods. It makes a great deal of difference whether philosophers are concerned primarily with religion and theology, or with the sciences, or with art and literature, or with historical knowledge, and even whether their concern with the sciences is centered upon mathematics or physics or biology.

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