Buku Undoing Babel: The Tower of Babel in Anglo-Saxon Literature (Toronto Anglo-Saxon Series) by Major Tristan
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Buku Undoing Babel: The Tower of Babel in Anglo-Saxon Literature (Toronto Anglo-Saxon Series) by Major Tristan

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Undoing Babel: The Tower of Babel in Anglo-Saxon Literature (Toronto Anglo-Saxon Series) by Major Tristan

Author:Major, Tristan [Major, Tristan]

Language: eng

Format: azw3

Publisher: University of Toronto Press, Scholarly Publishing Division

Published: 2018-02-15T16:00:00+00:00

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Undoing Babel: The Tower of Babel in Anglo-Saxon Literature (Toronto Anglo-Saxon Series) by Major Tristan

The city was set as an example to all the world, as if it itself might be speaking and saying to all humankind: “Now I am thus fallen and passed away; see, you can look on me and know that you have nothing with you that is secure nor strong enough to be able to endure.”

Although the city of Babylon is here referring to its later destruction by Cyrus, as Frankis states, it is explicitly connected to the original city of Babel through the chain of its original rulers, Nimrod, Ninus, and Semiramis.45 The city, in other words, was created with evil intent and ruled until its destruction with evil intent. The desire for glory that its builders sought and, to some extent, achieved through its architectural grandeur becomes a moral lesson for the entire world (eallum middangearde) that speaks to all humankind (eallum moncynne) – a lesson that is poignantly underlined by the ironic fact that the very city where linguistic diversity was created is now lamenting with one voice to everyone. Babel / Babylon, in a sense, is only able to transcend its linguistic punishment by offering a model of the retribution that accompanies such wrongdoing. In this transcendence of its own linguistic punishment, the city’s speech serves a fundamental purpose for the Old English author: it gives relevance to Babel / Babylon by turning it into an archetype for the failure of all proud endeavours against God, in much the same way that the building of the Tower provides an exemplum of divine punishment and the futility of earthly glory in the Old English Boethius.

 

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Undoing Babel: The Tower of Babel in Anglo-Saxon Literature (Toronto Anglo-Saxon Series) by Major Tristan

Author:Major, Tristan [Major, Tristan] , Date: June 6, 2019

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Author:Major, Tristan [Major, Tristan]

Language: eng

Format: azw3

Publisher: University of Toronto Press, Scholarly Publishing Division

Published: 2018-02-15T16:00:00+00:00
The city was set as an example to all the world, as if it itself might be speaking and saying to all humankind: “Now I am thus fallen and passed away; see, you can look on me and know that you have nothing with you that is secure nor strong enough to be able to endure.”

Although the city of Babylon is here referring to its later destruction by Cyrus, as Frankis states, it is explicitly connected to the original city of Babel through the chain of its original rulers, Nimrod, Ninus, and Semiramis.45 The city, in other words, was created with evil intent and ruled until its destruction with evil intent. The desire for glory that its builders sought and, to some extent, achieved through its architectural grandeur becomes a moral lesson for the entire world (eallum middangearde) that speaks to all humankind (eallum moncynne) – a lesson that is poignantly underlined by the ironic fact that the very city where linguistic diversity was created is now lamenting with one voice to everyone. Babel / Babylon, in a sense, is only able to transcend its linguistic punishment by offering a model of the retribution that accompanies such wrongdoing. In this transcendence of its own linguistic punishment, the city’s speech serves a fundamental purpose for the Old English author: it gives relevance to Babel / Babylon by turning it into an archetype for the failure of all proud endeavours against God, in much the same way that the building of the Tower provides an exemplum of divine punishment and the futility of earthly glory in the Old English Boethius.

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